[Just In]: “We Didn’t Get it From the Bible”: Pastor Kumuyi Modifies Another Deeper Life Law [VIDEO]

The General Superintendent of Deeper Christian Life Ministry, Pastor William Kumuyi, has clarified that some of the church’s long-standing rules on marriage are not biblical but administrative guidelines

Pastor William Kumuyi instructed the ban of two traditions of the church

The cleric said that Christians must distinguish between God’s law and church principles, noting that such rules are flexible and not divine commandments.

Specificall, K umuyi announced that the law banning a lady from visiting a man she intends to marry has been nulified.

He further explained that intending couples can freely visit themselves during courtship, but only on the condition that she or he go with an elder.

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The revered man of God explained that the aforementioned rule was introduced for practical reasons but should not be treated as divine law.

“We just felt you need some time to know one another. And then We said one month will be too short, two months too short. So, why not six months? ut it is not t from the Bi Bible,” he said.

Kumuyi on principles versus the law of God
The cleric stressed that Christians must distinguish between God’s law and church principles, urging members not to treat human rules as scriptural commandments.

“As a Christian, you need to become so mature that you know the difference between the law of God and the principles in the church,” Kumuyi said.

He added: “Six months is all right, but it’s not something inflexible. If we change it to three months, we’re not changing the Bible, because six months is not in the Bible.”

Pastor Kumuyi also explained that the church’s marriage committee was created solely to provide guidance, not to replace biblical authority.

“There’s no marriage committee in the New Testament. We created it to help you, not because we can give you a chapter and a verse. It is church administration,” he stated.

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Kumuyi warned leaders not to wield undue authority, saying: “Marriage committees should not exercise an authority that God has not given them. This is just church organisation, not divine law.”

The discourse surrounding the prophetic declarations made by various pastors on the internet has reached a critical point, with many arguing that it has become overly saturated with countless diluted prophecies that often stem from personal agendas rather than divine inspiration.

According to Matthew 22:14, which asserts, “Many are invited, but few are chosen,” this scripture serves as a cautionary note directed particularly at pastors and prophets who leverage social media, politics, and even football predictions to enhance their visibility and popularity under the guise of spiritual leadership.

This trend is particularly noticeable as Nigeria gears up for another election year, where the intersection of faith and politics has become increasingly blurred. Click link to continue reading the article.

As the political landscape heats up, numerous self-identified “political pastors” have emerged, sharing their predictions and analyses that often reflect their personal biases and emotions regarding their preferred candidates. This practice has sparked widespread debate about the authenticity and integrity of such prophetic utterances, leading many to question the integrity of these individuals and their connection to the true gospel.

Among the critics is Prophet Julius Okonkwo, a notable cleric originally from Nigeria who currently serves as the presiding pastor of Kingdom Seeker Ministries based in the United States.

Prophet Okonkwo has voiced strong concerns about certain spiritual figures who exploit their platforms to predict not only election outcomes but also football results. He emphasizes the need for a return to genuine prophetic ministry—one that is grounded in scripture and integrity rather than sensationalism and personal gain.

His message: Spiritualism is different from personality; we don’t need to mix things in the name of gambling and prediction. God is distinct from god. Unfortunately, today, some so-called pastors are mixing things up. They are mixing emotions with altar words. They are mixing prophetic declaration with political interests just because they are being called a man of God.

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“It is not a big deal to see and declare. Still, when you are seeing too much in flesh, it may affect your spiritual declaration because not many people we know when you are declaring the right thing, because you are always making declarations on issues that have nothing to do with spirituality. Imagine a cleric predicting a pool and all that. There are two categories of pastors in Nigeria: political pastors and evangelism pastors.

“Political pastors are pastors who are always seeing everything about politicians rather than focusing on and praying for the Nation. They predict to seek attention, but evangelism pastors are not common, the big ones among them speak once, but many of them are quiet and respectful.”

Pastor William Folorunso Kumuyi, the General Superintendent of the Deeper Christian Life Ministry, has strongly criticized churches and individuals whose primary focus is accumulating wealth rather than serving God.

Speaking during a recent sermon, he expressed concern over the growing obsession with money among both leaders and members in the church.

Drawing from Isaiah 56:10-11, Kumuyi described such individuals as “greedy dogs which can never have enough.” He warned that when the love of money becomes dominant, it leads to compromise, dishonesty, and spiritual decline.

“As you look at people in churches, any church, maybe our church too, there are those who have the love of money to the point they just want more and more and more,” he said. “Whatever God has given them, no, it’s not enough. If they don’t have it legally and normally, they will have it illegally, abnormally, and they will steal. They’re greedy, greedy dogs which can never have enough.”

Kumuyi explained that such greed blinds spiritual leaders, turning them into shepherds who “cannot understand” and whose primary focus is personal gain rather than the welfare of their congregations. He cautioned that churches should not measure success by wealth or material possessions but by spiritual growth and obedience to God’s word.

The renowned preacher likened greed to a subtle “Goliath” — a dangerous spiritual weapon the enemy uses to bring destruction. Using the biblical account of David’s decision to number Israel in 1 Chronicles 21, Kumuyi revealed that Satan provoked David into sin, resulting in the death of 70,000 Israelites.

“Whatever Satan will use, if he cannot get you through Goliath, he will use greed,” he warned. “And when greed sets in, it destroys more than physical battles ever could.”

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Kumuyi urged Christians to guard their hearts, resist materialistic tendencies, and prioritize righteousness over riches, reminding them that eternal values outweigh temporary gains.

For him, churches must return to their true calling — guiding souls to salvation, not pursuing endless wealth.

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As Nigeria gears up for its highly anticipated presidential election, a prominent prophet has issued a grave warning to one particular politician, cautioning him against entering the race.

This provocative message has stirred significant attention amid a dynamic political landscape where numerous high-profile figures have declared their intentions to vie for the presidency.

The lineup of potential candidates for the upcoming election includes key political players such as Peter Obi, the former governor of Anambra State known for his progressive stance; Atiku Abubakar, a seasoned politician and former vice president; Rabiu Kwankwaso, a former governor with a strong support base in the northern region; Rotimi Amaechi, the ex-governor of Rivers State; Goodluck Jonathan, the former president who previously held office from 2010 to 2015; and Bola Tinubu, the current president seeking reelection. Click the link to continue reading the article.

The manifestation of God’s grace is a profound experience often reserved for those who are truly anointed and chosen servants.

Such grace is vividly evident in the life of the renowned Venerable Superior Evangelist (Pro) J.G. Aso, a distinguished shepherd of the Celestial Church of Christ, Liberia Parish in Nigeria.

Evangelist Aso is not just any shepherd; he is a magnificent figure known for his deep commitment to spreading the gospel and nurturing the lives of countless followers through his divine calling.

His journey, originating from Benue State, is one of resilience and faith. Despite facing significant challenges—he was threatened with death, yet persevered—he emerged as a powerful testament to God’s protection and abundant grace. His doctrines and teachings within the Celestial Church have garnered respect and admiration, as he continues to inspire those around him with his unwavering faith and devotion to God.

Currently, Aso is enjoying a much-deserved vacation in the United Kingdom alongside his beautiful and supportive wife. In the vibrant Christian community of London, Celestial Church members eagerly anticipate his presence, celebrating the opportunity to fellowship with a shepherd known for his remarkable spiritual insight and gifted leadership.

Today marks a significant occasion, as Aso celebrates another year of life—an event reflecting the journey of a successful prophet who embodies God’s teachings and values. His birthday celebration stands as a powerful testimony to his impact as a servant of God who walks faithfully on the path illuminated by divine guidance.

Adding to the significance of this day, Aso once conducted a fervent prayer session for Nigeria’s leader, President Bola Tinubu.

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In this powerful gathering, he proclaimed blessings of grace and favor upon Tinubu, ardently praying for the nation’s elevation to new heights.

Aso’s commitment to spiritual intercession for his country and its leaders showcases his deep sense of responsibility and dedication to fostering a better Nigeria through prayer.

As he celebrates his birthday, the ripple effect of his prayers and spiritual leadership continues to resonate throughout the nation and beyond.

In favours of controversial discussion by Pastor Abel Damina that polygamy should not be considered a sin within the Christian faith, which has generated lots of reactions across Nigerian communities globally, questioning the position of the Nigerian cleric.

Abel emphasises that God’s perspective on marriage is not centered around the quantity of wives, but rather on the commitment and devotion between partners.

A notable pastor from Lagos has recently gained attention online for publicly acknowledging his three spouses. He has further substantiated his declaration with a striking statement.

To continue reading this article, click the link for more

Pastor Joseph Apata, aged 52, is the General Overseer of Vineyard of Deliverance Ministry, commonly referred to as The Rock Church, located in Ibeju Lekki, Lagos State. A fervent advocate for polygamy, Mr. Apata differentiates himself from traditional pastors, holding the title of the “jagaban” of the spiritual realm. He also assumes the self-designated role of King of Zion, occupying an elevated throne within the church adorned with his name.

His wives are actively engaged in church activities and are compensated with monthly salaries. Mr. Apata asserts that he provides comprehensively for their needs, asserting a commitment that includes sexual fulfillment, boasting an impressive capacity of 20 to 70 sexual encounters in a single day.

In defense of his polygamous lifestyle, Mr. Apata stated on his church’s official Facebook page that wedding rings and the prohibition of polygamy are unbiblical concepts. He remarked, “Over the years, some lies have become truths. Where in the Bible do we find the directive that wearing wedding rings is mandated for Christians? Where does it state that a prophet cannot marry more than one wife?”

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Apata’s early life was marked by significant religious transitions; born into a Christian household in Ebira, Kogi State, his family later embraced Islam, with his father marrying five wives. His childhood was distinctly unconventional; at the age of two, he experienced a near-death situation alongside his twin brother, only to be resurrected after five days by a prophet. He claims to have begun experiencing prophetic visions at the age of five, including foretelling the death of his father through poisoning by his fifth wife.

His formal education ceased at Junior Secondary School 3 due to struggles with the curriculum. Mr. Apata began his ministry as a pastor at Gate Way Baptist Church in 1988 but left in 1995, subsequently establishing his own congregation under a tree in Bariga in 1998. His ministry later flourished, leading to its current location in Lekki.

Mr. Apata discussed how he balances his roles as a pastor, husband to three wives, and father.

He first married Margaret Tani, whom he met in Ibadan. Financial difficulties prompted him to marry a second wife, Omowunmi, a widow from his church, after he interpreted this decision as a divine directive.

He recounted, “In 2011, I sought divine assistance, which led me to marry a widow in the church, reflecting my belief that another woman could mend what one had disrupted in my life.”

After informing his first wife of his intentions on his birthday, he faced arrest but maintained that obedience to God was paramount. His first wife opted to remain with him despite the challenges.

Subsequently, the second marriage positively impacted Mr. Apata’s life, bringing financial prosperity and new opportunities. He entered into a third marriage based on what he believed was a divine instruction aimed at mitigating health risks for his first wife, who comes from a family with a history of short life spans.

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Apata asserted, “When my first wife fell ill, I prayed to God for her well-being and received a directive to marry a third wife, which led to divine blessings, and my first wife’s health improved.” Despite concerns regarding managing desires among his three spouses, he claimed to have developed effective strategies to meet their needs.

He resides with his first wife in the church compound, while the other two wives occupy separate accommodations. All three wives possess educational qualifications and are actively involved in church leadership; the first wife is a Computer Science graduate and serves as the Assistant General Overseer, the second wife coordinates the women’s ministry, and the third wife oversees the choir.

Mr. Apata has provided guidance for those contemplating or exiting polygamous arrangements, underscoring that there is nothing inherently sinful in engaging in such relationships.