Worship
Saudi Arabia arrests 7 Nigerian pilgrims over NUSUK hajj pilgrim cards
The authority of Saudi Arabia’s Kingdom has arrested seven Nigerian pilgrims performing this year’s holy pilgrimage in Makkah for failure to be in possession of NUSUK identity cards.
The seven Nigerian pilgrims from two states were said to have been arrested in front of their hotels on June 5 and 6 over the Nusuk ID cards, otherwise known as hajj permit.
In Saudi Arabia, not having Hajj permits, harbouring or aiding those without it attracts a SR10,000 fine, six months’ imprisonment, deportation and banning from Saudi Arabia for 10 years as penalty.
Names of the arrested pilgrims were not yet made public and it could not be ascertained yet if retrieves have come their way through the intervention of Nigeria’s hajj commission.
Reacting to the development, the National Hajj Commission of Nigeria, NAHCON, re-iterated its appeal on the collection and use of the cards for their Hajj exercise in the Kingdom of Saudi Arabia.
In a circular issued to all the state pilgrims welfare boards, agencies and commissions, as well as licensed Hajj tour operators, the commission disclosed that seven Nigerian pilgrims from two states were arrested in front of their hotels on June 5 and 6 over the Nusuk ID cards.
This activity, NAHCON warned in the circular signed by its Makkah Coordinator, Dr. Aliyu Tanko, on behalf of the chairman, Malam Jalal Arabi, is expected to intensify as the month of Dhul Hijjah begins soon.
The commission requested all State Muslim Pilgrims Welfare Boards and all tour operator companies to intensify awareness to their pilgrims on the mandatory possession of Nusuk ID cards, saying “all pilgrims must collect their cards on arrival in Makkah from the Mutawwif officials.”
It added that after possessing the Nusuk cards, “it is imperative to carry these cards at all times, as they are the recognized means of identifying pilgrims and also having access to key areas during Hajj.”
“Pilgrims with smartphones can download the Nusuk app from Playstore or iTunes stores, use their passport and visa numbers to activate and access digital copies of their Nusuk cards,” the commission advised.
On the penalties, NAHCON warned that “not having Hajj permits, habouring or aiding those without it attracts SR10,000 fine, six months’ imprisonment, deportation and banning from Saudi Arabia for 10 years.”
“We urge all SMPWB’s and tour operators to ensure that their pilgrims adhere strictly to these guidelines to avoid any inconvenience or disruption in their spiritual journey,” the commission stated.
NAHCON had a few days ago urged pilgrims to ensure the use of NUSUK cards (identification and access card) to avoid being arrested by the Saudi Arabian Authority.
Its chairman, Jalal Arabi, made the call in a statement by the Assistant Director, Public Affairs, Hajia Fatima Sanda-Usara.
He said: “The commission wishes to address the recent concerns and complaints regarding pilgrims being arrested or prevented from accessing the Masjidul Haram in Makkah for not being in possession of their NUSUK ID cards.
“NAHCON had at different fora with State Muslim Pilgrims Welfare Boards and Hajj Tour Operators in Nigeria before the commencement of transportation of pilgrims stressed the importance of the card.
“The card is a crucial document required for identification and access to the masha’er during the hajj exercise.
“The highest religious body of Saudi Arabia has issued a fatwa in this regard making it mandatory for every pilgrim to obtain a Hajj permit for the wellbeing of all.”
Source: Dailypost
Pastor Enoch Adeboye, General Overseer of the Redeemed Christian Church of God (RCCG), has articulated a profound commentary on the dynamics of political power in Nigeria, expressing concern over the lengths to which politicians will go, including soliciting and even bribing voters, to secure electoral support.
In a recent sermon, Adeboye illustrated the stark disparity between leadership and the general populace, comparing the scenario to individuals at the base of a mountain consuming water that has already been utilized by those at its summit. He emphasized that the privileges associated with political positions elucidate why individuals in pursuit of power often resort to extreme measures to attain it.
“People will drink from the water that the one on top of the mountain had washed into,” Adeboye said. “I’m sure we are not so naive as not to know why people who want to be our rulers come begging us and at times trying to even pay us to vote for them to be presidents and Governors.”
According to the cleric, the allure of political office lies in the elevated status and privileges it offers. Once elected, leaders enjoy exclusive rights and protection that place them above the very citizens who entrusted them with power.
“The moment you become president, shall we say, or governor—hey, when you want to pass, they will close the road for you until you have gone,” Adeboye explained. “Those of us who voted for you, we have to wait.”
He further criticized the double standards in access to basic amenities, noting that power outages and other public failures hardly affect those in authority. “We all know—you don’t have to be told—that if they say there is power failure, it’s not installed in the homes of those at the top,” he remarked.
Adeboye’s message underscored his recurring emphasis on humility and service in leadership. He warned that the pursuit of political office should not be about personal gain but about responsibility and sacrifice. His remarks resonate at a time when Nigerians continue to express frustration over corruption, misuse of power, and the growing gap between leaders and ordinary citizens.
By highlighting the sharp contrast between the experiences of rulers and the ruled, Adeboye sought to remind politicians that their positions are meant to serve the people, not to lord over them. He stressed that true leadership must reflect justice, compassion, and accountability.
The cleric’s sermon also served as a subtle admonition to voters, urging them to recognize their power and responsibility during elections. While politicians may beg or bribe for votes, Adeboye’s message implied that citizens must look beyond temporary inducements and focus on the long-term consequences of their electoral choices.
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I Don’t Have Much Time Left, No One Will See My Body – Prophet Odumeje Predicts His Own Death
Leader of Mountain of Holy Ghost Intervention and Deliverance Ministry, Prophet Chukwuemeka Cyril Ohanaemere, popularly known as Odumeje, has made some predictions about his death.
Naija News reports that during a recent church service, Odumeje revealed that his time on earth is limited and predicted that no one would see his corpse when he dies.
The father of five described himself as one of the strongest spiritual men in the world, second to the late TB Joshua.
He claimed that his purpose is not about living long but fulfilling a divine mission.
The controversial cleric explained that his ministry exists to remove doubts about Jesus Christ, stressing that his message centres on the belief in one God and the power of Jesus.
“I am the strongest spirtual man in the world, after the general ‘Emmanuel’ TB Joshua. We are not many, we are just two. One has done the job and has returned home, remaining the Lion Himself. The dead man. I don’t have much time to spend here. Nobody will see my corpse.
“Our mission is to clear your doubt about Jesus Christ. Our mission is one God and one power, and that man is Jesus Christ,” he said.
Source: Naija News
A growing number of religious leaders across Africa have accumulated substantial fortunes, igniting a fervent debate about the complex relationship between faith and finance.
These pastors have established vast empires that extend well beyond their roles in the pulpit, diversifying their ventures into various fields such as media, real estate, education, and publishing, among others.
Based on available public estimates and various media reports, here is a list of the top eight richest pastors in Africa:
Their supporters often point to divine favor and impressive entrepreneurial skills as the sources of their wealth, believing that their success reflects God’s blessings.
On the other hand, critics contend that a significant portion of this wealth is derived from the tithes, offerings, and donations generously contributed by their devoted congregations.
Recent estimates underscore the prominence of some of the most influential and affluent pastors on the continent, particularly those hailing from Nigeria and other countries with robust Pentecostal movements.
However, these financial figures are largely speculative, as most churches and ministries choose not to make detailed financial records publicly available.
Based on available public estimates and various media reports, here is a list of the top eight richest pastors in Africa:
1. David Oyedepo (Nigeria)
Topping the list is Bishop David Oyedepo, the founder of Living Faith Church Worldwide, also known as Winners’ Chapel. With an estimated net worth in the hundreds of millions, his wealth is derived from his vast church network, which includes a publishing house, two universities (Covenant University and Landmark University), and an extensive real estate portfolio. He is known for his private jet collection and extravagant lifestyle.
2. Enoch Adeboye (Nigeria)
The General Overseer of the Redeemed Christian Church of God (RCCG), Pastor Enoch Adeboye, is a highly respected and influential figure. His ministry’s global reach, spanning over 190 countries, has contributed to an estimated net worth that positions him among the wealthiest. The RCCG has diversified its holdings into education, media, and various social enterprises.
3. Shepherd Bushiri (Malawi/South Africa)
Known as “Major 1” to his followers, Prophet Shepherd Bushiri is a Malawian preacher and businessman. His wealth, estimated to be over $100 million, comes from a range of businesses, including mining, an airline, and a telecommunications company, in addition to his church, the Enlightened Christian Gathering.
4. Chris Oyakhilome (Nigeria)
Pastor Chris Oyakhilome is the founder and president of LoveWorld Incorporated, also known as Christ Embassy. His wealth, estimated at tens of millions, is driven by his global ministry, which includes satellite television channels, music productions, and publishing ventures.
5. Alph Lukau (South Africa)
Pastor Alph Lukau is the founder and general overseer of Alleluia Ministries International. While born in the Democratic Republic of Congo, he is based in South Africa and is known for his controversial “resurrection” claims and lavish lifestyle, which contribute to his substantial estimated net worth.
6. Uebert Angel (Zimbabwe/UK)
Prophet Uebert Angel, founder of the Spirit Embassy (Good News Church), has accumulated wealth from his church and various business interests. He is a prominent figure in the prosperity gospel movement and his opulent lifestyle is frequently featured in media.
7. Matthew Ashimolowo (Nigeria/UK)
Based in London, Pastor Matthew Ashimolowo is the founder of the Kingsway International Christian Centre (KICC), one of the largest Pentecostal churches in the United Kingdom. His wealth is attributed to his ministry, media enterprise, and real estate investments.
8. Ayo Oritsejafor (Nigeria)
Bishop Ayo Oritsejafor is the founder of Word of Life Bible Church. He is a former president of the Christian Association of Nigeria (CAN) and his wealth is tied to his church and various business interests.
The significant wealth of these religious figures continues to be a subject of intense debate across the continent, raising questions about accountability, charity, and the role of religious institutions in a society grappling with poverty.
A growing number of religious leaders across Africa have accumulated substantial fortunes, igniting a fervent debate about the complex relationship between faith and finance.
These pastors have established vast empires that extend well beyond their roles in the pulpit, diversifying their ventures into various fields such as media, real estate, education, and publishing, among others.
Their supporters often point to divine favor and impressive entrepreneurial skills as the sources of their wealth, believing that their success reflects God’s blessings.
On the other hand, critics contend that a significant portion of this wealth is derived from the tithes, offerings, and donations generously contributed by their devoted congregations.
Recent estimates underscore the prominence of some of the most influential and affluent pastors on the continent, particularly those hailing from Nigeria and other countries with robust Pentecostal movements.
However, these financial figures are largely speculative, as most churches and ministries choose not to make detailed financial records publicly available.
Based on available public estimates and various media reports, here is a list of the top eight richest pastors in Africa:
1. David Oyedepo (Nigeria)
Topping the list is Bishop David Oyedepo, the founder of Living Faith Church Worldwide, also known as Winners’ Chapel. With an estimated net worth in the hundreds of millions, his wealth is derived from his vast church network, which includes a publishing house, two universities (Covenant University and Landmark University), and an extensive real estate portfolio. He is known for his private jet collection and extravagant lifestyle.
2. Enoch Adeboye (Nigeria)
The General Overseer of the Redeemed Christian Church of God (RCCG), Pastor Enoch Adeboye, is a highly respected and influential figure. His ministry’s global reach, spanning over 190 countries, has contributed to an estimated net worth that positions him among the wealthiest. The RCCG has diversified its holdings into education, media, and various social enterprises.
3. Shepherd Bushiri (Malawi/South Africa)
Known as “Major 1” to his followers, Prophet Shepherd Bushiri is a Malawian preacher and businessman. His wealth, estimated to be over $100 million, comes from a range of businesses, including mining, an airline, and a telecommunications company, in addition to his church, the Enlightened Christian Gathering.
4. Chris Oyakhilome (Nigeria)
Pastor Chris Oyakhilome is the founder and president of LoveWorld Incorporated, also known as Christ Embassy. His wealth, estimated at tens of millions, is driven by his global ministry, which includes satellite television channels, music productions, and publishing ventures.
5. Alph Lukau (South Africa)
Pastor Alph Lukau is the founder and general overseer of Alleluia Ministries International. While born in the Democratic Republic of Congo, he is based in South Africa and is known for his controversial “resurrection” claims and lavish lifestyle, which contribute to his substantial estimated net worth.
6. Uebert Angel (Zimbabwe/UK)
Prophet Uebert Angel, founder of the Spirit Embassy (Good News Church), has accumulated wealth from his church and various business interests. He is a prominent figure in the prosperity gospel movement and his opulent lifestyle is frequently featured in media.
7. Matthew Ashimolowo (Nigeria/UK)
Based in London, Pastor Matthew Ashimolowo is the founder of the Kingsway International Christian Centre (KICC), one of the largest Pentecostal churches in the United Kingdom. His wealth is attributed to his ministry, media enterprise, and real estate investments.
8. Ayo Oritsejafor (Nigeria)
Bishop Ayo Oritsejafor is the founder of Word of Life Bible Church. He is a former president of the Christian Association of Nigeria (CAN) and his wealth is tied to his church and various business interests.
The significant wealth of these religious figures continues to be a subject of intense debate across the continent, raising questions about accountability, charity, and the role of religious institutions in a society grappling with poverty.
Worship
[Just In]: “We Didn’t Get it From the Bible”: Pastor Kumuyi Modifies Another Deeper Life Law [VIDEO]
[Just In]: “We Didn’t Get it From the Bible”: Pastor Kumuyi Modifies Another Deeper Life Law [VIDEO]
The General Superintendent of Deeper Christian Life Ministry, Pastor William Kumuyi, has clarified that some of the church’s long-standing rules on marriage are not biblical but administrative guidelines
Pastor William Kumuyi instructed the ban of two traditions of the church
The cleric said that Christians must distinguish between God’s law and church principles, noting that such rules are flexible and not divine commandments.
Specificall, K umuyi announced that the law banning a lady from visiting a man she intends to marry has been nulified.
He further explained that intending couples can freely visit themselves during courtship, but only on the condition that she or he go with an elder.
The revered man of God explained that the aforementioned rule was introduced for practical reasons but should not be treated as divine law.
“We just felt you need some time to know one another. And then We said one month will be too short, two months too short. So, why not six months? ut it is not t from the Bi Bible,” he said.
Kumuyi on principles versus the law of God
The cleric stressed that Christians must distinguish between God’s law and church principles, urging members not to treat human rules as scriptural commandments.
“As a Christian, you need to become so mature that you know the difference between the law of God and the principles in the church,” Kumuyi said.
He added: “Six months is all right, but it’s not something inflexible. If we change it to three months, we’re not changing the Bible, because six months is not in the Bible.”
Pastor Kumuyi also explained that the church’s marriage committee was created solely to provide guidance, not to replace biblical authority.
“There’s no marriage committee in the New Testament. We created it to help you, not because we can give you a chapter and a verse. It is church administration,” he stated.
Kumuyi warned leaders not to wield undue authority, saying: “Marriage committees should not exercise an authority that God has not given them. This is just church organisation, not divine law.”
The discourse surrounding the prophetic declarations made by various pastors on the internet has reached a critical point, with many arguing that it has become overly saturated with countless diluted prophecies that often stem from personal agendas rather than divine inspiration.
According to Matthew 22:14, which asserts, “Many are invited, but few are chosen,” this scripture serves as a cautionary note directed particularly at pastors and prophets who leverage social media, politics, and even football predictions to enhance their visibility and popularity under the guise of spiritual leadership.
This trend is particularly noticeable as Nigeria gears up for another election year, where the intersection of faith and politics has become increasingly blurred. Click link to continue reading the article.
As the political landscape heats up, numerous self-identified “political pastors” have emerged, sharing their predictions and analyses that often reflect their personal biases and emotions regarding their preferred candidates. This practice has sparked widespread debate about the authenticity and integrity of such prophetic utterances, leading many to question the integrity of these individuals and their connection to the true gospel.
Among the critics is Prophet Julius Okonkwo, a notable cleric originally from Nigeria who currently serves as the presiding pastor of Kingdom Seeker Ministries based in the United States.
Prophet Okonkwo has voiced strong concerns about certain spiritual figures who exploit their platforms to predict not only election outcomes but also football results. He emphasizes the need for a return to genuine prophetic ministry—one that is grounded in scripture and integrity rather than sensationalism and personal gain.
His message: Spiritualism is different from personality; we don’t need to mix things in the name of gambling and prediction. God is distinct from god. Unfortunately, today, some so-called pastors are mixing things up. They are mixing emotions with altar words. They are mixing prophetic declaration with political interests just because they are being called a man of God.
“It is not a big deal to see and declare. Still, when you are seeing too much in flesh, it may affect your spiritual declaration because not many people we know when you are declaring the right thing, because you are always making declarations on issues that have nothing to do with spirituality. Imagine a cleric predicting a pool and all that. There are two categories of pastors in Nigeria: political pastors and evangelism pastors.
“Political pastors are pastors who are always seeing everything about politicians rather than focusing on and praying for the Nation. They predict to seek attention, but evangelism pastors are not common, the big ones among them speak once, but many of them are quiet and respectful.”
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