Worship
From Pulpit to Paternity Mess: Making sense of Pastor Tobi Adegboyega’s cryptic post amid Kayode Olanrewaju’s shocking claims
The truth will unveil its sorrowed face perhaps as greater intrigues manifest in the paternity scandal involving ex-Manchester City striker, Kayode Olanrewaju, his wife Ezinne and her alleged ‘partner,’ Pastor Tobi Adegboyega.
Amid the vortex of Olanrewaju’s damning allegations, however, we witness the unravelling of Pastor Adegboyega’s carefully curated public persona, an edifice built on the shifting sands of charisma and ostensible philanthropy.
The Nigerian cleric, whose fervent orations and acts of public benevolence once seduced the masses, now finds himself ensnared in a narrative as old as time—an archetypal fall from grace shadowed by accusations of infidelity.
His cryptic response to the paternity scandal, enmeshing the lives of Super Eagles star Kayode Olanrewaju and his estranged wife, Dora Ezinne, echoes the dissembling rhetoric of countless fallen figures in history and literature.
As the media and public, with a voracious appetite for scandal, dissect each fragment of this sordid tale, the pure, untainted essence of three innocent children—Jason, Jayden, and Jamin—becomes the ultimate casualty in this modern-day tragedy.
The saga began with Kayode Olanrewaju’s explosive claims of infidelity and deceit, accusing his wife of having an affair with Pastor Adegboyega and suggesting that DNA tests revealed he is not the biological father of their three children. These accusations have not only shattered the sanctity of their marital union but also brought intense public scrutiny to all parties involved. As the narrative unfolds, the psychological impact on the children becomes an increasingly pressing concern.
Amidst this tempest, Dora Ezinne stands accused, vehemently denying the veracity of the DNA test and accusing her estranged husband of a calculated smear campaign. She demands an immediate retraction and a public apology, emphasizing that no such tests have ever been conducted. Her indignation is palpable, her words a blend of defiance and defensive pride.
“I have kept quiet on all the rumours you have been spreading because they are baseless, childish, and false,” Dora asserted. “But you include innocent children? No, NOW I MUST speak… the last couple of years in this marriage have been like hell on earth.”
Pastor Adegboyega, shrouded in his mystique, broke his silence with a cryptic yet profound message. In a social media post that radiated both authority and compassion, he called for the children, whom he had never seen, to be brought back to their families. His words, laden with paternal tenderness, underscored the sanctity of a nurturing environment over a toxic one, emphasizing the need for a responsible father figure—a stark contrast to what he implied as the dubious presence currently in their lives.
“Every child deserves a nurturing environment, not a toxic one,” Adegboyega stated his prose as measured as a sermon, his intent clear as a clarion call. “They need a responsible father figure, not a dubious presence.”
In a poignant tableau, the cleric also shared images of himself with children bearing a striking resemblance to him, adding another layer of intrigue to the unfolding drama. His message, while indirect, speaks volumes of his belief in the innocence and well-being of the young ones entangled in this bitter feud.
The Psychological Impact on Kayode Olanrewaju
The psychological toll on Kayode Olanrewaju is immense. Accusations of infidelity and paternity fraud strike at the very core of a man’s identity and self-worth.
For Kayode, a professional athlete whose career is built on discipline and dedication, the personal betrayal he feels cannot be overstated. The public nature of these accusations exacerbates his emotional turmoil, as he grapples with the possibility that the children he has loved and nurtured may not be biologically his.
This scandal undoubtedly strains Kayode’s mental health. The relentless media scrutiny and public judgment likely compound feelings of anger, betrayal, and humiliation. If his claims are proven true, the psychological impact could be devastating. The sense of betrayal by a spouse is profound, but discovering that the children he has cherished might not be his could lead to a profound identity crisis, shaking his confidence and trust in those closest to him.
The Psychological Impact on the Children
The psychological toll on Jason, Jayden, and Jamin cannot be understated. Children caught in the crossfire of such vehement disputes often suffer from emotional distress, anxiety, and confusion. The very foundation of their identity is threatened, as they are forced to grapple with questions about their paternity and the stability of their familial relationships. This can lead to long-term consequences, including trust issues, difficulty in forming healthy relationships, and emotional scars that may take years to heal.
Research has shown that children exposed to high-conflict parental relationships are at a greater risk for developing behavioural problems, experiencing academic difficulties, and suffering from low self-esteem. The public nature of this scandal exacerbates these risks, as the children are likely aware of the widespread gossip and media coverage surrounding their parents’ dispute.
The Psychological Impact on Dora Ezinne
Should Kayode’s claims prove to be unfounded, the psychological impact on Dora Ezinne would be equally significant. Being falsely accused of infidelity and paternity fraud can lead to severe emotional distress, including feelings of shame, anger, and helplessness. Such accusations not only tarnish her reputation but also place her under immense public scrutiny and judgment.
Dora’s mental health would suffer from the betrayal and mistrust implied by these accusations. The stress of defending herself against such serious allegations, coupled with the potential loss of her children’s sense of security and stability, could lead to long-term psychological effects. This situation would also damage her ability to trust in future relationships and could impact her overall sense of self-worth.
Pastor Tobi Adegboyega’s Cryptic Post: Mischievous and Self-Serving?
Pastor Adegboyega’s intervention, though veiled in ambiguity, offers a semblance of stability amidst the chaos.
However, his cryptic message and the sharing of photos with children who resemble him have been perceived by many as mischievous and self-serving. The timing and nature of his post suggest a calculated move to insert himself into the narrative in a way that subtly shifts public perception in his favour.
Rather than providing clarity or support, Adegboyega’s comments add to the murkiness of the situation. By emphasizing the need for a responsible father figure and a nurturing environment, he implicitly criticizes Kayode without directly addressing the accusations against himself. This deflection raises questions about his motives and the sincerity of his concern for the children involved.
Expectations of a Cleric
As a cleric, Pastor Adegboyega is expected to embody principles of integrity, compassion, and moral clarity. His involvement in such a scandal, coupled with his cryptic response, undermines these expectations. The role of a pastor extends beyond the pulpit; it involves being a beacon of ethical conduct and providing guidance during times of crisis.
In this situation, Adegboyega’s response should have been more transparent and supportive. Instead of vague insinuations, a forthright statement addressing the allegations directly and offering concrete support to the affected family would have been more appropriate. Such an approach would have demonstrated his commitment to truth and pastoral care, rather than appearing self-serving.
The public nature of this controversy also tarnishes the reputation of the clergy as a whole. It casts a shadow over the trust and respect typically accorded to religious leaders, raising doubts about their ability to uphold the values they preach. For Pastor Adegboyega, the path forward involves not only clarifying his role in this scandal but also reaffirming his dedication to the principles of his faith.
Addressing the Paternity Crisis
The issue of paternity fraud has become increasingly rampant, raising serious ethical and social concerns. It strikes at the heart of family integrity and the trust that binds relationships. In societies where family lineage and paternity hold significant cultural and personal importance, such fraud can have devastating consequences.
There is an urgent need for clear and accessible mechanisms to address paternity disputes. This includes ensuring that DNA tests are conducted by reputable and neutral institutions, and that the results are handled with confidentiality and sensitivity. Legal frameworks should be strengthened to protect the rights of all parties involved, particularly the children who are most vulnerable in such disputes.
A Call for Compassion and Clarity
As the legal battle intensifies and the public gaze remains unflinching, the fate of Jason, Jayden, and Jamin hangs in a delicate balance. In this maelstrom of accusations and counter-accusations, Pastor Adegboyega’s voice emerges as a beacon, a reminder that beyond the tumult, the well-being of innocent lives remains paramount.
The unfolding saga serves as a stark reminder of the far-reaching consequences of personal disputes and public scandals. It underscores the need for compassion, clarity, and responsibility from all parties involved, especially those in positions of influence and authority. For the sake of the children, the adults must navigate this crisis with integrity and a genuine commitment to their well-being.
In the end, the true measure of leadership—be it on the football field, in the family, or from the pulpit—lies in the ability to rise above personal grievances and act in the best interest of those most vulnerable. For Kayode, Dora, and Pastor Adegboyega, this moment calls for a profound reflection on their roles and a resolute focus on healing and harmony.
-The capital
Founder of Living Word Conquerors Global Assembly, Bishop David Abioye, has joined the growing debate on whether there is Christian genocide in the country, stating that the facts on the ground about killings of Christians can’t be thwarted.
Abioye, a former Bishop in Winners Chapel who started his church early in the year, noted in a message posted on social media that there is a lot of misinformation about the purported killings going on in the north..
He said, “There is a lot of distortion going on, people claiming there is no genocide of Christians in the nation. Information with facts can never be thwarted. You see people buried in hundreds, and you say there is no genocide. What a wicked set of people.”
While agreeing that people are being killed in other places in the country, he said the situation in the north is obvious.. “And gradually it is eating down to the southwest and southeast. And many so-called leaders, for their own personal interests, claim it is not true, selling out their faith if they have one at all.
Alluding to Jesus’ statement, he said, “Jesus said When I come, will I find faith”
Abioye, who was livid with anger while delivering the message, later led the people to pray for Christians in the north, saying, “Father, strengthen the brethren. Strengthen their faith.”
The Church of Nigeria (Anglican Communion) has declared spiritual independence from the Church of England, rejecting the appointment of Bishop Sarah Mullally as the new Archbishop of Canterbury.
The Church said her support for same-sex marriage and her elevation as the first female to hold the position signify a troubling moral decline within the leadership of the Anglican Communion.
In a statement signed by the Primate of the Church of Nigeria, the Most Rev’d Henry C. Ndukuba, the Church described the announcement made on Friday, October 3, 2025, as ‘devastating’ and ‘insensitive’, accusing the Church of England of ignoring the deep divisions already facing the global Anglican community.
“This election is a double jeopardy. First, it disregards the conviction of the majority of Anglicans who cannot accept female headship in the episcopate; and second, it is more disturbing that Bishop Sarah Mullally is a strong supporter of same-sex marriage,” the statement said.
The statement recalled Bishop Mullally’s 2023 remarks following a vote by the Church of England to approve blessings for same-sex couples, in which she described the outcome as ‘a moment of hope’ for the Church.
The Nigerian Church said such views deepen the wounds already tearing at the unity of the Anglican Communion.
“It remains to be seen how the same person hopes to mend the already torn fabric of the Anglican Communion by the contentious same-sex marriage, which has caused enormous crisis across the Communion for over two decades,” the Church said.
Describing the development as proof that the global Anglican family could no longer accept the leadership of the Church of England and that of the Archbishop of Canterbury, the Church of Nigeria reaffirmed its commitment to the Global Anglican Future Conference (GAFCON) and its principles.
“On our part, as a member of the GAFCON family, the Church of Nigeria affirms the GAFCON position unreservedly and reaffirms our earlier stance to uphold the authority of the Scriptures, our historic creeds, evangelism and holy Christian living, irrespective of the ongoing revisionist agenda,” the statement added.
The Church urged conservative Anglicans in England and elsewhere to remain steadfast in defending biblical truth and resisting ‘ungodly’ teachings that compromise the Christian faith.
“We encourage all faithful brothers and sisters in the Church of England who have consistently rejected the aberration called same-sex marriage and other ungodly teachings by contending for the faith that was once delivered to the saints (Jude 1:3),” the statement added.
Recently, many members of prominent Nigerian churches have expressed concerns about the leadership of their General Overseers, particularly regarding what will happen after their leaders pass away.
One of the most notable figures in this conversation is Bishop David Oyedepo, the leader of the Living Faith Church (also known as Winners’ Chapel). Click link to continue reading.
In a video that has been circulating widely on social media, Bishop Oyedepo passionately emphasized the importance of church members familiarizing themselves with the origins and foundational principles of their ministry.
He conveyed a vital message to his followers: that understanding the roots of the church is essential for reinforcing their commitment and support.
According to Bishop Oyedepo, the ministry was divinely entrusted to him by God and is not meant to be passed on to others.
He asserted that he received a clear mandate directly from the Almighty, making it clear that every direction the ministry takes is based on inspired messages he has received.
His words:
“God spoke to me in person. Everything till date, God spoke to me. Nobody met me here, I mean I didn’t meet anybody here. The things I say to you are the truth and nothing but the truth. And they are written down not today. Nothing here came through a group discussion. This ministry has no co-founder o!” Bishop Oyedepo said the first person to hear about the ministry’s mandate was his wife.
The video was posted on X by @AsakyGRN.
Reactions to Bishop Oyedepo’s sermon
@Ihunanya_chi said: “If you die in sin, there is no second chance, no opportunity for repentance, and no forgiveness, your judgment is final. But while you are still alive, you have the chance to turn to God. His grace is more than enough to cover your sins if you repent today.
@bobotically said:
“Same church that had made it difficult for even its own members to attend their university due to high increase in school fees? In the end religion is just the opium of the masses.”
@Royal_Citizens said:
“God didn’t tell you to buy an aircraft, if you felt it was needed so be it. Saying God told you when He didn’t is something else entirely.”
@lebastin said:
“Even the donkey Jesus Christ rode on was not his own, so God no fit tell him own begotten son to buy donkey, but he told you to buy an aircraft in the midst of poverty, na wa o, all dis god of men no wan gree o.”
@realomoyelefemi said:
“My question is this, Do you still have the Executive Council today that oversees you?”
Pastor Enoch Adeboye, General Overseer of the Redeemed Christian Church of God (RCCG), has articulated a profound commentary on the dynamics of political power in Nigeria, expressing concern over the lengths to which politicians will go, including soliciting and even bribing voters, to secure electoral support.
In a recent sermon, Adeboye illustrated the stark disparity between leadership and the general populace, comparing the scenario to individuals at the base of a mountain consuming water that has already been utilized by those at its summit. He emphasized that the privileges associated with political positions elucidate why individuals in pursuit of power often resort to extreme measures to attain it.
“People will drink from the water that the one on top of the mountain had washed into,” Adeboye said. “I’m sure we are not so naive as not to know why people who want to be our rulers come begging us and at times trying to even pay us to vote for them to be presidents and Governors.”
According to the cleric, the allure of political office lies in the elevated status and privileges it offers. Once elected, leaders enjoy exclusive rights and protection that place them above the very citizens who entrusted them with power.
“The moment you become president, shall we say, or governor—hey, when you want to pass, they will close the road for you until you have gone,” Adeboye explained. “Those of us who voted for you, we have to wait.”
He further criticized the double standards in access to basic amenities, noting that power outages and other public failures hardly affect those in authority. “We all know—you don’t have to be told—that if they say there is power failure, it’s not installed in the homes of those at the top,” he remarked.
Adeboye’s message underscored his recurring emphasis on humility and service in leadership. He warned that the pursuit of political office should not be about personal gain but about responsibility and sacrifice. His remarks resonate at a time when Nigerians continue to express frustration over corruption, misuse of power, and the growing gap between leaders and ordinary citizens.
By highlighting the sharp contrast between the experiences of rulers and the ruled, Adeboye sought to remind politicians that their positions are meant to serve the people, not to lord over them. He stressed that true leadership must reflect justice, compassion, and accountability.
The cleric’s sermon also served as a subtle admonition to voters, urging them to recognize their power and responsibility during elections. While politicians may beg or bribe for votes, Adeboye’s message implied that citizens must look beyond temporary inducements and focus on the long-term consequences of their electoral choices.
Uncategorized
I Don’t Have Much Time Left, No One Will See My Body – Prophet Odumeje Predicts His Own Death
Leader of Mountain of Holy Ghost Intervention and Deliverance Ministry, Prophet Chukwuemeka Cyril Ohanaemere, popularly known as Odumeje, has made some predictions about his death.
Naija News reports that during a recent church service, Odumeje revealed that his time on earth is limited and predicted that no one would see his corpse when he dies.
The father of five described himself as one of the strongest spiritual men in the world, second to the late TB Joshua.
He claimed that his purpose is not about living long but fulfilling a divine mission.
The controversial cleric explained that his ministry exists to remove doubts about Jesus Christ, stressing that his message centres on the belief in one God and the power of Jesus.
“I am the strongest spirtual man in the world, after the general ‘Emmanuel’ TB Joshua. We are not many, we are just two. One has done the job and has returned home, remaining the Lion Himself. The dead man. I don’t have much time to spend here. Nobody will see my corpse.
“Our mission is to clear your doubt about Jesus Christ. Our mission is one God and one power, and that man is Jesus Christ,” he said.
Source: Naija News
A growing number of religious leaders across Africa have accumulated substantial fortunes, igniting a fervent debate about the complex relationship between faith and finance.
These pastors have established vast empires that extend well beyond their roles in the pulpit, diversifying their ventures into various fields such as media, real estate, education, and publishing, among others.
Based on available public estimates and various media reports, here is a list of the top eight richest pastors in Africa:
Their supporters often point to divine favor and impressive entrepreneurial skills as the sources of their wealth, believing that their success reflects God’s blessings.
On the other hand, critics contend that a significant portion of this wealth is derived from the tithes, offerings, and donations generously contributed by their devoted congregations.
Recent estimates underscore the prominence of some of the most influential and affluent pastors on the continent, particularly those hailing from Nigeria and other countries with robust Pentecostal movements.
However, these financial figures are largely speculative, as most churches and ministries choose not to make detailed financial records publicly available.
Based on available public estimates and various media reports, here is a list of the top eight richest pastors in Africa:
1. David Oyedepo (Nigeria)
Topping the list is Bishop David Oyedepo, the founder of Living Faith Church Worldwide, also known as Winners’ Chapel. With an estimated net worth in the hundreds of millions, his wealth is derived from his vast church network, which includes a publishing house, two universities (Covenant University and Landmark University), and an extensive real estate portfolio. He is known for his private jet collection and extravagant lifestyle.
2. Enoch Adeboye (Nigeria)
The General Overseer of the Redeemed Christian Church of God (RCCG), Pastor Enoch Adeboye, is a highly respected and influential figure. His ministry’s global reach, spanning over 190 countries, has contributed to an estimated net worth that positions him among the wealthiest. The RCCG has diversified its holdings into education, media, and various social enterprises.
3. Shepherd Bushiri (Malawi/South Africa)
Known as “Major 1” to his followers, Prophet Shepherd Bushiri is a Malawian preacher and businessman. His wealth, estimated to be over $100 million, comes from a range of businesses, including mining, an airline, and a telecommunications company, in addition to his church, the Enlightened Christian Gathering.
4. Chris Oyakhilome (Nigeria)
Pastor Chris Oyakhilome is the founder and president of LoveWorld Incorporated, also known as Christ Embassy. His wealth, estimated at tens of millions, is driven by his global ministry, which includes satellite television channels, music productions, and publishing ventures.
5. Alph Lukau (South Africa)
Pastor Alph Lukau is the founder and general overseer of Alleluia Ministries International. While born in the Democratic Republic of Congo, he is based in South Africa and is known for his controversial “resurrection” claims and lavish lifestyle, which contribute to his substantial estimated net worth.
6. Uebert Angel (Zimbabwe/UK)
Prophet Uebert Angel, founder of the Spirit Embassy (Good News Church), has accumulated wealth from his church and various business interests. He is a prominent figure in the prosperity gospel movement and his opulent lifestyle is frequently featured in media.
7. Matthew Ashimolowo (Nigeria/UK)
Based in London, Pastor Matthew Ashimolowo is the founder of the Kingsway International Christian Centre (KICC), one of the largest Pentecostal churches in the United Kingdom. His wealth is attributed to his ministry, media enterprise, and real estate investments.
8. Ayo Oritsejafor (Nigeria)
Bishop Ayo Oritsejafor is the founder of Word of Life Bible Church. He is a former president of the Christian Association of Nigeria (CAN) and his wealth is tied to his church and various business interests.
The significant wealth of these religious figures continues to be a subject of intense debate across the continent, raising questions about accountability, charity, and the role of religious institutions in a society grappling with poverty.
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