Worship
29 christians slaughtered in three-day

Suspected Fulani Islamist militants carried out on a three-day massacre in Pankshin Diocese in Nigeria’s Middle Belt, killing 29 Christians, injuring a further two, and burning down churches and houses.
The attacks took place across the villages of Kopnanle, Mandung, Bokkos Town and the Mbar district of Bokkos.
Speaking to Aid to the Church in Need (ACN), the Catholic charity for persecuted Christians, Father Andrew Dewan, director of communications in Pankshin Diocese, gave exclusive details about the attack.
He said: “The attacks started on Friday and carried on right through Saturday and into Sunday. Unusually, on Sunday the attacks took place in the morning and afternoon.
“This is a deviation from the attackers’ usual methods of striking only at night. It’s now taking place in broad daylight, when people expect it less.
“These attacks are designed to drive away the owners of the land, so the Muslim extremists can take over. The area is overwhelmingly populated by Christians, and the militant attackers need space to propagate their religious beliefs.
“These attacks follow the same pattern as previous attacks.
“There are religious and ethnic components, all mixed up together. When you look at the patterns of these attacks, over time it paints a clear picture.
“How can this be explained, except in terms of a religious conflict? These attacks build on the Christmas and Easter attacks.”
On Easter Monday, suspected Fulani extremists launched an attack in the Middle Belt, killing 10 Christians, including a pregnant woman and her unborn baby.
In a four-day killing spree beginning on 23rd December, suspected Fulani militants attacked 26 villages in Bokkos claiming the lives of more than 300 Christians.
Father Andrew denounced the Nigerian Government’s response to the attacks: “There is inaction from the government to this conflict at all levels. The primary purpose of government is to protect lives and property, and they have not done well in this regard.
“Most of the things said in the immediate aftermath of the Christmas Eve attacks are yet to be implemented. The promises the government has made amount to nothing but hot air.”
Following the Christmas attack, Nigerian President Bola Tinubu issued a statement announcing security agencies had been ordered into the area to apprehend the culprits, and that emergency relief resources had been mobilised for survivors.
Father Andrew commented on this, stating: “There is no indication that any attackers from the weekend, Easter or Christmas have been apprehended. There has been no such report. Where arrests are made, sooner or later those attackers are set free.
“The attackers continue, and the victims say enough is enough. The hope was the government would protect them. That isn’t happening, so communities are organising to protect themselves because the government and elected officials aren’t doing that.
“The military and police are either overwhelmed and unable to guard citizens, that’s why these things go on unabated.”
Commenting on the atrocity, chairman of Bokkos Cultural Development Council Vanguard, Farmasum Fuddang, said: “Despite the presence of security forces, including the DSS [Department of State Services], army, and police, the perpetrators, identified as Fulani terrorists, were allowed to carry out their attacks with impunity.
“Under the cover of darkness, more than 50 armed terrorists descended upon the villages of Mandung-Mushu and Kopnanle, targeting innocent, unarmed, and peaceful residents as they slept… while nearby soldiers failed to intervene.”
He continued: “This brazen attack, which predominantly targeted children, appears to be part of a calculated effort to instill fear and drive perpetuate further displacement within our communities.
“The timing of this attack, following closely on the heels of the DSS’s erroneous warning of an impending assault on Fulani communities, raises serious concerns about collusion or deliberate neglect.”
Father Andrew highlighted the gravity of the situation facing his diocese.
He said: “Life is seen as so cheap, but it’s the most precious gift of all. We’re still dealing with a backlog of IDPs in our community.
“The diocese is overwhelmed with people and victims. We’re dealing with widows, payments for children’s school fees, accommodation.
“The diocese alone cannot shoulder this. This is an emergency, these problems are still unfolding and ongoing and nothing seems to change.”
Worship
Polygamy From Altar: Another Pastor Gives Reasons For Multiple Wives

A Ghanaian man of God has stated categorically that any man who has one wife is a fool.
The pastor made the shocking statement during an interview on Ewiase Mu Abrabo show with Kofi Gyimah, which Gh Page monitored.
The man of God noted that, the normal and sensible thing every man should do is to have multiple wives, labeling those that have single wives as “B3mbaa”, which translates to foolish.
“I want to say that having multiple wives is good, so, every man out there should have multiple wives. Any man that has one wife is called B3mbas”, he said.
The man of God believes that, it is women that should have one husband and not the other way round, stating that “it is a woman who should have one husband”.
Worship
Genocide: ‘Christians Were Buried In Hundreds’ – Angry Bishop Opens Up

Founder of Living Word Conquerors Global Assembly, Bishop David Abioye, has joined the growing debate on whether there is Christian genocide in the country, stating that the facts on the ground about killings of Christians can’t be thwarted.
Abioye, a former Bishop in Winners Chapel who started his church early in the year, noted in a message posted on social media that there is a lot of misinformation about the purported killings going on in the north..
He said, “There is a lot of distortion going on, people claiming there is no genocide of Christians in the nation. Information with facts can never be thwarted. You see people buried in hundreds, and you say there is no genocide. What a wicked set of people.”
While agreeing that people are being killed in other places in the country, he said the situation in the north is obvious.. “And gradually it is eating down to the southwest and southeast. And many so-called leaders, for their own personal interests, claim it is not true, selling out their faith if they have one at all.
Alluding to Jesus’ statement, he said, “Jesus said When I come, will I find faith”
Abioye, who was livid with anger while delivering the message, later led the people to pray for Christians in the north, saying, “Father, strengthen the brethren. Strengthen their faith.”
Worship
Nigeria’s Anglican Church Breaks Away From England Over Female Leadership

The Church of Nigeria (Anglican Communion) has declared spiritual independence from the Church of England, rejecting the appointment of Bishop Sarah Mullally as the new Archbishop of Canterbury.
The Church said her support for same-sex marriage and her elevation as the first female to hold the position signify a troubling moral decline within the leadership of the Anglican Communion.
In a statement signed by the Primate of the Church of Nigeria, the Most Rev’d Henry C. Ndukuba, the Church described the announcement made on Friday, October 3, 2025, as ‘devastating’ and ‘insensitive’, accusing the Church of England of ignoring the deep divisions already facing the global Anglican community.
“This election is a double jeopardy. First, it disregards the conviction of the majority of Anglicans who cannot accept female headship in the episcopate; and second, it is more disturbing that Bishop Sarah Mullally is a strong supporter of same-sex marriage,” the statement said.
The statement recalled Bishop Mullally’s 2023 remarks following a vote by the Church of England to approve blessings for same-sex couples, in which she described the outcome as ‘a moment of hope’ for the Church.
The Nigerian Church said such views deepen the wounds already tearing at the unity of the Anglican Communion.
“It remains to be seen how the same person hopes to mend the already torn fabric of the Anglican Communion by the contentious same-sex marriage, which has caused enormous crisis across the Communion for over two decades,” the Church said.
Describing the development as proof that the global Anglican family could no longer accept the leadership of the Church of England and that of the Archbishop of Canterbury, the Church of Nigeria reaffirmed its commitment to the Global Anglican Future Conference (GAFCON) and its principles.
“On our part, as a member of the GAFCON family, the Church of Nigeria affirms the GAFCON position unreservedly and reaffirms our earlier stance to uphold the authority of the Scriptures, our historic creeds, evangelism and holy Christian living, irrespective of the ongoing revisionist agenda,” the statement added.
The Church urged conservative Anglicans in England and elsewhere to remain steadfast in defending biblical truth and resisting ‘ungodly’ teachings that compromise the Christian faith.
“We encourage all faithful brothers and sisters in the Church of England who have consistently rejected the aberration called same-sex marriage and other ungodly teachings by contending for the faith that was once delivered to the saints (Jude 1:3),” the statement added.
Worship
Who Takes Over Winners?: Bishop Oyedepo Sends Strong Warning to His Pastors (VIDEO)

Recently, many members of prominent Nigerian churches have expressed concerns about the leadership of their General Overseers, particularly regarding what will happen after their leaders pass away.
One of the most notable figures in this conversation is Bishop David Oyedepo, the leader of the Living Faith Church (also known as Winners’ Chapel). Click link to continue reading.

In a video that has been circulating widely on social media, Bishop Oyedepo passionately emphasized the importance of church members familiarizing themselves with the origins and foundational principles of their ministry.
He conveyed a vital message to his followers: that understanding the roots of the church is essential for reinforcing their commitment and support.
According to Bishop Oyedepo, the ministry was divinely entrusted to him by God and is not meant to be passed on to others.
He asserted that he received a clear mandate directly from the Almighty, making it clear that every direction the ministry takes is based on inspired messages he has received.
His words:
“God spoke to me in person. Everything till date, God spoke to me. Nobody met me here, I mean I didn’t meet anybody here. The things I say to you are the truth and nothing but the truth. And they are written down not today. Nothing here came through a group discussion. This ministry has no co-founder o!” Bishop Oyedepo said the first person to hear about the ministry’s mandate was his wife.
The video was posted on X by @AsakyGRN.
Reactions to Bishop Oyedepo’s sermon
@Ihunanya_chi said: “If you die in sin, there is no second chance, no opportunity for repentance, and no forgiveness, your judgment is final. But while you are still alive, you have the chance to turn to God. His grace is more than enough to cover your sins if you repent today.
@bobotically said:
“Same church that had made it difficult for even its own members to attend their university due to high increase in school fees? In the end religion is just the opium of the masses.”
@Royal_Citizens said:
“God didn’t tell you to buy an aircraft, if you felt it was needed so be it. Saying God told you when He didn’t is something else entirely.”
@lebastin said:
“Even the donkey Jesus Christ rode on was not his own, so God no fit tell him own begotten son to buy donkey, but he told you to buy an aircraft in the midst of poverty, na wa o, all dis god of men no wan gree o.”
@realomoyelefemi said:
“My question is this, Do you still have the Executive Council today that oversees you?”
Worship
‘They Try To Pay Us To Vote’ – Pastor Adeboye Exposes Nigeria Politicians

Pastor Enoch Adeboye, General Overseer of the Redeemed Christian Church of God (RCCG), has articulated a profound commentary on the dynamics of political power in Nigeria, expressing concern over the lengths to which politicians will go, including soliciting and even bribing voters, to secure electoral support.

In a recent sermon, Adeboye illustrated the stark disparity between leadership and the general populace, comparing the scenario to individuals at the base of a mountain consuming water that has already been utilized by those at its summit. He emphasized that the privileges associated with political positions elucidate why individuals in pursuit of power often resort to extreme measures to attain it.
“People will drink from the water that the one on top of the mountain had washed into,” Adeboye said. “I’m sure we are not so naive as not to know why people who want to be our rulers come begging us and at times trying to even pay us to vote for them to be presidents and Governors.”
According to the cleric, the allure of political office lies in the elevated status and privileges it offers. Once elected, leaders enjoy exclusive rights and protection that place them above the very citizens who entrusted them with power.
“The moment you become president, shall we say, or governor—hey, when you want to pass, they will close the road for you until you have gone,” Adeboye explained. “Those of us who voted for you, we have to wait.”
He further criticized the double standards in access to basic amenities, noting that power outages and other public failures hardly affect those in authority. “We all know—you don’t have to be told—that if they say there is power failure, it’s not installed in the homes of those at the top,” he remarked.
Adeboye’s message underscored his recurring emphasis on humility and service in leadership. He warned that the pursuit of political office should not be about personal gain but about responsibility and sacrifice. His remarks resonate at a time when Nigerians continue to express frustration over corruption, misuse of power, and the growing gap between leaders and ordinary citizens.
By highlighting the sharp contrast between the experiences of rulers and the ruled, Adeboye sought to remind politicians that their positions are meant to serve the people, not to lord over them. He stressed that true leadership must reflect justice, compassion, and accountability.
The cleric’s sermon also served as a subtle admonition to voters, urging them to recognize their power and responsibility during elections. While politicians may beg or bribe for votes, Adeboye’s message implied that citizens must look beyond temporary inducements and focus on the long-term consequences of their electoral choices.
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I Don’t Have Much Time Left, No One Will See My Body – Prophet Odumeje Predicts His Own Death

Leader of Mountain of Holy Ghost Intervention and Deliverance Ministry, Prophet Chukwuemeka Cyril Ohanaemere, popularly known as Odumeje, has made some predictions about his death.
Naija News reports that during a recent church service, Odumeje revealed that his time on earth is limited and predicted that no one would see his corpse when he dies.
The father of five described himself as one of the strongest spiritual men in the world, second to the late TB Joshua.


He claimed that his purpose is not about living long but fulfilling a divine mission.
The controversial cleric explained that his ministry exists to remove doubts about Jesus Christ, stressing that his message centres on the belief in one God and the power of Jesus.
“I am the strongest spirtual man in the world, after the general ‘Emmanuel’ TB Joshua. We are not many, we are just two. One has done the job and has returned home, remaining the Lion Himself. The dead man. I don’t have much time to spend here. Nobody will see my corpse.
“Our mission is to clear your doubt about Jesus Christ. Our mission is one God and one power, and that man is Jesus Christ,” he said.
Source: Naija News
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